There is a very significant concept in Sanskrit; that of Paramparai.
This term refers to the succession of knowledge from the Guru to the student.
It is an exceptional initiation, which requires years of practice and devotion
to the teacher, so that the student can come into contact, not with the
superficial knowledge of each spiritual system, but with the existence of this
system within the much vaster cosmic library. Then, only then, can the
practices and theories have a wholistic result; only then can they sink deep
within us and truly change us. Otherwise our changes will be temporary, as will
our knowledge.
We live in an age where we pay a psychotherapist to help us
find ourselves. And we pay a large sum so that we will not need to create a
connection with our therapist. We live in an age where we pay a teacher to give
us 5-6 spiritual practices, so that we can then be paid to teach them to
others. And once again, we pay a high price for this knowledge so that there is
no obligation and no connection once we have taken what we need. Devotion is
misinterpreted as servility and gratitude for naivety. And everything has to happen quickly
otherwise it is not real.
In this age of non-attachment and spiritual supermarkets, in
the age of instant enlightenment and paid initiations, let us explore why
things would never have worked this way in the past.
What our teacher, Meenakshi Devi Bhavanani writes about the spiritual chain (paramparai):
'' Recently, I have been reminded of the wonderful human
realisation of Rubert Sheldrake called the ‘’morphogenetic field’’ (*a morphogenetic field is a field of thought or energy containing a certain frequency or resonance, created by living species.). I realised
it is the same idea behind the paramparai as well as the akashic record. I
thought about it and I realised it has explained the phenomenon of the growing
fellowship occurring in the parampara after decades of work with so many of the
members now in their 50’s, 60’s, 70’s who have lived a good yoga life following
the innate drive to consciously evolve their spirits.
Here is a verbal meditation on the spiritual meaning of the
paramparai:
The store house of memory is not the least bit private since
morphogenetic fields are universally existent and continue to exist regardless
of what happens to their original source. Any creature who can adopt the proper
method or, figuratively speaking, knows the numbers of the combination lock,
can access the secret treasure and use the information to make giants steps in
evolution. These ideas can be carried further to consider what happens when
many people have a similar thought. The information stored in the morphogenetic
field should then be stronger and accessible over more channels. In that
case one would expect it to be easier for new people to also “have” that
thought or skill, insight or whatever. One aspect of this would be the creation
of what Carl Jung called ‘’the collective unconscious’’.
This is not a new idea though; Doctor Rubert Sheldrake
propagated this theory a few decades ago in scientific forums. The rishis
called this “cosmic Mind” the Akashic record. This concept implies that like
energy, thought can be neither created nor destroyed. Every thought ever “thunk”
will reverberate internally in the akash, and every mind which can attune
itself correctly can thus access it. Just as a properly tuned radio set can
access various radio waves and turn them into sound, intelligible to the human
ear, information embedded “thought forms” in the akash can be downloaded by
those who understand the mechanism. Thus it is said “great minds think alike”.
Of course they will, they are on the same wave length. Rishis through
meditation enter this akashic record. Various mantras that were discovered were
later revealed to mankind. It is said the rishis saw the mantra and then taught
it to their disciples. It is also well known that “breakthroughs” in scientific
concepts often occur simultaneously in places far distant from each other. Thus
it stands to reason that when any individual manages to access an idea or
concept or invention, that “a way is found”, a path “that many may transverse
in her/his wake”. The innovation enters the field of “human heritage” and
becomes part and parcel of the collective consciousness and then manifests in
the cultural, social life.''
(Yogamani Kalaimamani
Yogacharini MEENAKSHI DEVI BHAVANANI)
Every teacher has carved a path within the cosmic library.
They have their own morphogenetic field, their own akashic records! This path
contains practices, theories in a specific order and perhaps even a specific
atmosphere, time and rhythm. They are tested ritualistic actions, which have
already produced results for many devotees, and thus these ritualistic actions
are charged with power. Regularity/repetition and rhythm allows us to tune
ourselves to these cosmic records. This constant repetition however, cannot
yield maximum results without our simultaneous awareness of the spiritual chain
(paramparai) which leads to these cosmic records. In other words, the devotion
to the teacher who showed us this path. The teacher is the path and our
dedication is the map to this path and to our ultimate goal. Dedication to the
teacher is the awareness of the road itself. Dedication to the teacher is the
act of walking this road. Without dedication, the road is long and complex
(complex due to the side effects created by the Ego)
The bad news: Real teachers are few. The Good news: Real
teachers ensure that their chain grows, so that you can find their
representatives everywhere!
The only thing that remains is to fight the fear of
commitment, and to rid ourselves of the relentless illusion that personal
development occurs miraculously and instantaneously, like a kind of epiphany of
the Holy Ghost, without effort, regularity, dedication and gratitude.
Wow. This is unbelievable yet so believable. This is deep. This is yoga. Thank you so much for this. Salutations to Ammaji and the thoughts that she created in the akasha. Salutations to swamiji, Ananda sir and the paramparai.
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